9 lines · 9 chambers
9 Mukhi
Ketu
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Traditionally worn as a protective bead against negative influence.
9 lines · 9 chambers
Ketu
10 lines · 10 chambers
None / all planets
11 lines · 11 chambers
None / all planets
16 lines · 16 chambers
None (attribution varies)
22 lines · 22 chambers
Beyond planets (attribution varies)
X-rayed before listing
Moon
Protection is one of the oldest reasons Rudraksha are worn: against fear, ill will and a run of misfortune.
The 9 Mukhi, given to Durga, and the 11, given to the Ekadasha Rudra, are the strongest traditional choices. The 10 Mukhi, given to Vishnu, is the general protective bead. The Garbha Gauri is worn to protect a pregnancy. The 16 and 22 Mukhi are rare.
| Bead | Presiding deity | Planet | Chakra | Rarity | Worn traditionally for |
|---|---|---|---|---|---|
| 9 Mukhi | Goddess Durga | Ketu | Muladhara (Root) | Moderate | Fearlessness, dynamic energy, control over desire and overwhelm, Ketu remedy |
| 10 Mukhi | Lord Vishnu | None / all planets | All chakras | Moderate | Shield against negativity and disputes, protects home and workplace energy |
| 11 Mukhi | Ekadasha Rudra (Hanuman) | None / all planets | Sahasrara (Crown) | Moderate | Courage, removes fear of failure and confrontation, wisdom, accident protection |
| 16 MukhiAttributions vary | Mahakal / Ram (Jai Rudraksha) | None (varies by tradition) | Muladhara (Root) | Rare | Victory over stalled undertakings, removes phobias, health and life stability |
| 22 MukhiAttributions vary | Katyayani / Shiva | Beyond planets | All chakras | Ultra rare | Complete protection and abundance combined; collector-grade rarity |
| Garbha Gauri | Gauri with child Ganesha | Moon | Swadhisthana (Sacral) | Rare | Conception, pregnancy protection, mother-child bond |
The beads most often chosen are 9 Mukhi, 10 Mukhi, 11 Mukhi, 16 Mukhi. These are traditional associations, not treatments — if you are dealing with something serious, see a doctor as well.
We will not give you a number, because we would be making it up. Traditionally a bead is worn continuously and treated as part of a practice rather than as a device with an effect date.
These are traditional associations recorded in Vedic and Puranic sources. They are described here as tradition, not as medical or therapeutic claims, and no bead is a substitute for medical care.