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Nepal Rudraksha Dana

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By purpose

Rudraksha worn for protection

Traditionally worn as a protective bead against negative influence.

Beads in this grouping
6

6 beads in this grouping

How to choose

Protection is one of the oldest reasons Rudraksha are worn: against fear, ill will and a run of misfortune.

The 9 Mukhi, given to Durga, and the 11, given to the Ekadasha Rudra, are the strongest traditional choices. The 10 Mukhi, given to Vishnu, is the general protective bead. The Garbha Gauri is worn to protect a pregnancy. The 16 and 22 Mukhi are rare.

How these beads compare

Presiding deity, ruling planet, chakra and rarity of each bead in this grouping
BeadPresiding deityPlanetChakraRarityWorn traditionally for
9 MukhiGoddess DurgaKetuMuladhara (Root)ModerateFearlessness, dynamic energy, control over desire and overwhelm, Ketu remedy
10 MukhiLord VishnuNone / all planetsAll chakrasModerateShield against negativity and disputes, protects home and workplace energy
11 MukhiEkadasha Rudra (Hanuman)None / all planetsSahasrara (Crown)ModerateCourage, removes fear of failure and confrontation, wisdom, accident protection
16 MukhiAttributions varyMahakal / Ram (Jai Rudraksha)None (varies by tradition)Muladhara (Root)RareVictory over stalled undertakings, removes phobias, health and life stability
22 MukhiAttributions varyKatyayani / ShivaBeyond planetsAll chakrasUltra rareComplete protection and abundance combined; collector-grade rarity
Garbha GauriGauri with child GaneshaMoonSwadhisthana (Sacral)RareConception, pregnancy protection, mother-child bond

Common questions

Which Rudraksha is worn for protection?

The beads most often chosen are 9 Mukhi, 10 Mukhi, 11 Mukhi, 16 Mukhi. These are traditional associations, not treatments — if you are dealing with something serious, see a doctor as well.

How long before it makes a difference?

We will not give you a number, because we would be making it up. Traditionally a bead is worn continuously and treated as part of a practice rather than as a device with an effect date.

These are traditional associations recorded in Vedic and Puranic sources. They are described here as tradition, not as medical or therapeutic claims, and no bead is a substitute for medical care.