By purpose
Start from what you want it for
Most people arrive knowing what they are dealing with, not which mukhi count they need. These groupings follow traditional associations — they are a starting point, not a prescription.
- Groupings
- 12
- With beads in stock
- 11
12 groupings
Anxiety and calm
Beads worn traditionally by those seeking steadiness and relief from restlessness.
- 2 Mukhi
- 5 Mukhi
- 7 Mukhi
- 9 Mukhi
- 15 Mukhi
5 beadsSleep
Worn traditionally to settle the mind before rest.
- 2 Mukhi
- Trijuti (Tribhagi)
2 beadsFocus and study
Traditionally associated with concentration, learning and examinations.
- 4 Mukhi
- 6 Mukhi
- Ganesh Rudraksha
3 beadsWealth and prosperity
Traditionally worn in pursuit of abundance and financial stability.
- 7 Mukhi
- 20 Mukhi
- 21 Mukhi
- 22 Mukhi
- 23 Mukhi
5 beadsCareer and business
Traditionally worn by those in trade, enterprise and professional life.
- 7 Mukhi
- 12 Mukhi
- 13 Mukhi
- 14 Mukhi
- 19 Mukhi
- 21 Mukhi
- +1
7 beadsHealth and vitality
Worn traditionally for general wellbeing. Not a substitute for medical care.
- Nirakar (0 Mukhi)
- 3 Mukhi
- 9 Mukhi
- 10 Mukhi
- 12 Mukhi
- 16 Mukhi
- +1
7 beadsProtection
Traditionally worn as a protective bead against negative influence.
- 9 Mukhi
- 10 Mukhi
- 11 Mukhi
- 16 Mukhi
- 22 Mukhi
- Garbha Gauri
6 beadsRelationships and marriage
Traditionally associated with partnership, harmony and family life.
- 2 Mukhi
- 13 Mukhi
- 18 Mukhi
- Gauri Shankar
- Garbha Gauri
5 beadsLeadership and confidence
Traditionally worn by those carrying authority and responsibility.
- 1 Mukhi
- 3 Mukhi
- 6 Mukhi
- 11 Mukhi
- 12 Mukhi
- 13 Mukhi
- +2
8 beadsSpiritual practice
Beads traditionally used in meditation, japa and sadhana.
- Nirakar (0 Mukhi)
- 1 Mukhi
- 20 Mukhi
- 24 Mukhi
4 beadsObstacle removal
Traditionally worn when facing sustained difficulty or delay.
- 7 Mukhi
- 8 Mukhi
- 9 Mukhi
- 14 Mukhi
- Ganesh Rudraksha
5 beadsGrief and loss
Traditionally worn through bereavement and periods of loss.
Nothing listed yet
These are traditional associations recorded in Vedic and Puranic sources. They are described here as tradition, not as medical or therapeutic claims, and no bead is a substitute for medical care.